Leviticus: Tabernacle, Final Thoughts

We've said a lot about the Tabernacle but here are three final thoughts to consider as you read Exodus and consider the role of the Tabernacle in Leviticus . . .

1. Gradations of Holiness

Notice in Exodus that the Tabernacle's center, the Holy of Holies, is the most holy. It is the area with precious metals and the finest wood, craftsmanship and fabric. The level of holiness in the Holy of Holies is lethal to anyone who is not the High Priest, and a curtain separates it from everyone else. The Holy Place is the next level down. It has some precious metals and fine craftsmanship, but is a step down in quality from the Holy of Holies. Priests may enter the Holy Place and it too has a curtain, but it is accessible. The Courtyard is the least holy part of the Tabernacle; anyone who is in a state of ceremonial purity may enter to perform a sacrifice. It's construction is quality, but it does not have any precious materials.

2.  Grace

As we read the varieties of rituals and laws in Leviticus it is critical to remember that God's presence is an act of grace. Remember, He rescues Israel from Egypt and gives them the Tabernacle and the laws not as a harsh taskmaster, but as a God who wishes to dwell with His people (and in culturally appropriate ways). What we are reading is a covenant which allows Israel, in the midst of her sin and impurity, to meaningfully interact with God.

3. Tabernacle, Christ and the Church

In the New Testament, Christ refers to Himself as the Temple (Tabernacle, John 2:19). Therefore, what we see taking place in the Tabernacle (expiating sin, forgiveness, purification, communion with God, etc.) we see taking place in Christ's ministry. The New Testament goes further though; after Christ's resurrection, the Church becomes the Tabernacle (1 Cor. 3:16). Therefore, what happens in the Tabernacle in Leviticus and in Christ (the theological principles anyway) should take place in the church. This is a critical element to tracing God's intentions through the story. He is after the same things (dealing with sin, restoring relationship with humans, making us holy) but using different methods at different points in the story. Our task as interpreters then is to see these big theological principles and goals and ask: how is that true for me or my church?